{"id":33237,"date":"2023-05-19T09:59:38","date_gmt":"2023-05-19T09:59:38","guid":{"rendered":"https:\/\/globaltinto.com\/?p=33237"},"modified":"2023-05-19T10:11:55","modified_gmt":"2023-05-19T10:11:55","slug":"for-verso-case-sopra-point-see-i","status":"publish","type":"post","link":"https:\/\/globaltinto.com\/?p=33237","title":{"rendered":"For verso case sopra point, see I"},"content":{"rendered":"<p><title>For verso case sopra point, see I<\/title><\/p>\n<p>Chetham&#8217;s Library, Manchester, MUN Collection, Verso.9.17\u201320, at Mark 1: \u2018de evangelio marci vide con 2 o hist. eccl. cap. 15 oppure . char. 34. Et hieronymum in lib. de scriptoribus eccles. mediante mentione petri. sed et evangelium (inquit) iuxta Marcum, qui auditor eius et interpres fuit, huius esse dicitur . vide in marco. scarso (inquit) scripsit evangelium, quod cum Petrus audisset probavit, et ecclesiae legendum degoulina auctoritate dedit .&#8217;.<\/p>\n<p>Backus, \u2018Calvin&#8217;s Judgment of Eusebius of Caesarea: An Analysis&#8217;, Sixteenth Century Journal, 22.3 (1991), pp. 419\u201337 (436) (though per this case, as Backus shows, Calvin distorted the testimony of Eusebius).<\/p>\n<p>Chetham&#8217;s Library, Manchester, MUN Collection, A.9.17-20, at Luke 1: \u2018eusebius durante 3 ovverosia historiae ecclesiasticae. tradunt autem (inquit) quod evangelium suum fu pauli ore lucas scripserit. et quod resumpsit quod apostolus suum evangelium solitus sit ricordare, cum dicit secundum evangelium meum. sicut et <a href=\"https:\/\/datingranking.net\/it\/vanilla-umbrella-review\/\">datingranking.net\/it\/vanilla-umbrella-review<\/a> marcus quae ex ore petri fuerant praedicata conscripsit. Hoc item ijsdem membro verbis Hieronymus producit con mentione lucae, durante libro de eccles. scriptoribus 272.&#8217;.<\/p>\n<p>See F. N. Clark, \u2018Dividing Time: The Making of Historical Periodization in Early Modern Europe&#8217;, PhD diss., Princeton University, 2014; J. Helmrath, \u2018Perception of the Middle Ages and Self-Perception con German Humanism: Johannes Trithemius and the Cathalogus illustrium virorum Germaniam&#8230; exornantium&#8217;, durante Biography, Historiography, and Modes of Philosophizing: The Tradition of Collective Biography per Early Modern Europe, anche.<!--more--> P. Baker, Leiden and Boston, 2017, pp. 177\u2013208, with sample texts on pp. 209\u201339.<\/p>\n<p>Jerome, Prologus onesto De viris illustribus: \u2018Apud Latinos autem Varro, Santra, Nepos, Hyginus, et ad cujus nos exemplum provocas, Tranquillus. Sed non mea levante et illorum similis conditio: illi enim historias veteres annalesque replicantes, potuerunt dubbio de ingenti prato non parvam opusculi sui coronam texere. Ego quid aucturus, qui nullum praevium sequens, pessimum, ut dicitur, magistrum memetipsum habeo? Quamquam Eusebius Pamphili per decem ecclesiasticae Historiae libris, maximo nobis adjumento fuerit, et singulorum, de quibus scripturi sumus, volumina aetates auctorum suorum saepe testentur.&#8217;<\/p>\n<h2>Bollbuck, Wahrheitszeugnis, Gottes Auftrag und Zeitkritik: die Kirchengeschichte der Magdeburger Zenturien und ihre Arbeitstechniken, Wiesbaden, 2014<\/h2>\n<p>See Papias, fragment 3.15, con The Apostolic Fathers, ancora. and transl. B. Ehrman, 2 vols, Cambridge Ma and London, 2003, II, pp. 102\u20133, from Eusebius, HE, 3.39.<\/p>\n<p>For recent modifications of this view, see G. Lyon, \u2018Baudouin, Flacius, and the Plan for the Magdeburg Centuries&#8217;, Journal of the History of Ideas 64, 2003, pp. 253\u201372; H.<\/p>\n<p>Ecclesiastica historia (n. 25 above), II, col. 172: \u2018Robusto et haec sunt obscuriora, quam ut inde nutrimento probari queat, Papiam nullum discipulorum conspexisse. Verum cum Papiae catalogazione interierint, prima quibus ista omnia clarius petere possemus, fides sane penes Eusebium esto.&#8217;.<\/p>\n<p>12 above), 1528, sig. aa2 v : \u2018Nec vero quicquam Eusebio obesse debet, vel quod Ariano dogmati plusculum favisse fertur, quam par erat, cum in hoc opere nullam eius rei faciat mentionem: vel quod minutiora quaedam nonnumquam recenseat, quae indigna videri possint illis, de quibus narrantur, quale est illud, quod a nasutis obijci solet de Christi literis ad Abgarum, et de adulescente quem Iohannes Evangelista ad meliorem frugem revocavit, cum utrobique fidem suam liberet Eusebius, alterum <u>e Syrorum commentarijs depromptum asserens, alterum e Cleme<\/u>nte Alexandrino.&#8217; Cranmer underlined \u2018alterum <u>ancora Syrorum commentarijs depromptum asserens, alterum ed Cleme<\/u>nte Alexandrino&#8217; and wrote \u2018literae Christi ad Abgarum etc. earum fides quae?&#8217; in the margin of his copy (British Library 4532.h.2).<\/p>\n<h2>Beatus Rhenanus in Autores historiae ecclesiasticae (n<\/h2>\n<p>Autores historiae ecclesiasticae (n. 12 above), p. 149 on 6.23; Cranmer underlined Rhenanus&#8217;s printed marginal note: \u2018<u>Aphricani epistola ad Origenem de Historia Susannae. Origenis ad hunc responsio<\/u>.&#8217;.<\/p>\n<p>Wallraff, \u2018Die Rezeption&#8217; (n. 24 above), pp. 230\u201331, 259. See also Per. Taylor, \u2018Humanist Philology and Reformation Controversy: John Christopherson&#8217;s Latin Translations of Philo Judaeus and Eusebius of Caesarea&#8217;, sopra Tudor Translation, ed. F. Schurink, Basingstoke, 2011, pp. 79\u2013100 (90\u20131).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>For verso case sopra point, see I Chetham&#8217;s Library, Manchester, MUN Collection, Verso.9.17\u201320, at Mark 1: \u2018de evangelio marci vide con 2 o hist. eccl.<\/p>\n<div class=\"more-link-wrapper\"><a class=\"more-link\" href=\"https:\/\/globaltinto.com\/?p=33237\">Seguir leyendo<span class=\"screen-reader-text\">For verso case sopra point, see I<\/span><\/a><\/div>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[11120],"tags":[],"_links":{"self":[{"href":"https:\/\/globaltinto.com\/index.php?rest_route=\/wp\/v2\/posts\/33237"}],"collection":[{"href":"https:\/\/globaltinto.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/globaltinto.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/globaltinto.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/globaltinto.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=33237"}],"version-history":[{"count":1,"href":"https:\/\/globaltinto.com\/index.php?rest_route=\/wp\/v2\/posts\/33237\/revisions"}],"predecessor-version":[{"id":33238,"href":"https:\/\/globaltinto.com\/index.php?rest_route=\/wp\/v2\/posts\/33237\/revisions\/33238"}],"wp:attachment":[{"href":"https:\/\/globaltinto.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=33237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/globaltinto.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=33237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/globaltinto.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=33237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}